unterwegsimkoreanischenD

Healing happens quietly, almost imperceptibly, in daily life and in togetherness

Love, Take Two is different. No grand gestures, no dramatic twists. Instead: women holding one another because no one else will. Mothers, daughters, friends—bound by necessity and by choice.

What makes the series remarkable is its healing quality—not only for the characters, but also for the viewers. The relationships in Love, Take Two grow slowly, leaving space for vulnerability and allowing old wounds to be touched gently, without being torn open. Healing happens quietly, almost imperceptibly, in daily life and in togetherness.

Ji‑an, the mother, is no heroine. She is tired, wounded, and yet present. Hyo‑ri, the daughter, runs—not away, but toward herself. And in between: a village that heals and helps without prescribing therapy. Among surfboards, tomatoes, and empty houses.

The men in this story also deserve attention. They do not compete with the women, but meet them as equals. Their roles are finely attuned to the women’s lives, complementing and supporting without pushing themselves to the forefront. Often it is small gestures, understanding, and mutual respect that shape the dynamics between characters. A coexistence emerges in which differences do not divide, but enrich.

The series does not tell us how to live. It shows how to survive—and how, in the process, one slowly learns to breathe again. Grounded. Beyond clichés. It conveys that healing need not be spectacular or final—sometimes it is simply the quiet act of moving forward, of enduring together, of sharing moments that bring comfort.

This KDrama stands out for its calm narrative rhythm. It has its own pace. It forgoes excessive drama and instead leaves room for genuine emotion—for grief, tenderness, and the subtle tones that often lie between the lines of dialogue.

In the end, it is not a conventional love story. It is a story about loving—despite everything. Carried by women who, against all odds, chart the path forward, and by men who, in their own unique way, become part of that journey. It is precisely this quiet harmony and the careful, almost invisible healing that make the series so special.

Worthwhile and valuable.

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The abundance of (epic) tragedy is KDrama at its finest - meanwhile the Joseon empire is born

"My Country - The New Age" is set in the historical transition period between the Goryeo era and the Joseon era. The context is General Yi Song-gye, who for the next approximately 5 centuries tied the throne to his bloodline with a coup d'etat. However, this KDrama isn´t a history lesson as such, though historical figures get involved. Also romance is not the predominant matter. ... First and foremost it's about loyalty, unconditional male friendship and love as its basis. Secondly, it is about relationships between fathers and sons. Thirdly it is about romantic love, too. Besides and as a backbone for the storyline´s dramatic dynamics it its about political attitudes, visionary leaders and the throne. Overall, "My Country - The New Age" is definitely worth seeing, yet you should be prepared for makjang-like emotional roller coasters.

The actors significantly contribute to the intensity of the story. Above all, the charisma of Jang Hyuk as Lee Bang-won (the 5th son of General Yi and later 1st Joseon King), as well as Ahn Nae-sang as the fictional Nam Jeon, whose political stances are reminiscent of the historical Jong Do-jeon (the historical Jong Do-jeon and chief chancellor, who set the political, administrative and legal course for the newly blossoming Joseon Empire.)


----------------- SIDE NOTE: --- Lee Bang-won (later King Taejong) and Jong Do-jeon (first chief chancellor of the Joseon aera) ---

These two crucial historical personalities (Lee Bang-won and Jong Do-jeon) were both driving forces in those early years of the new empire with quite lasting impact, and at their time fundamental adversaries.

Jong Do-jeon as the first Joseon King´s chief chancellor decided all matters relating to military affairs, diplomatic procedures, questions of education, new legislation and constitution (the once feudal state was now organized in a bureaucratic manner), new tax laws as well as new state religion (Buddhism became Confucianism). He ultimately moved the capital to Hanyang (now Seoul). He also named the districts of Hanyang and the 8 provinces in the country and caused many slaves to be freed. He was a man with strong visions for an innovative political system in the new kingdom - and consequently implemented those (quite unscrupulously).

His opponent was Yi Bang-won, who did not want an empire with ministers being more important than the king. Rather, he prefered a powerful monarch, a solidly grounded monarchy. He was also one of those who had contributed most to his father's successful coup d´etat. However, the latter had finally disappointed him by not choosing him as his successor. After the Queen's death, Bang-won took advantage of his father's period of mourning and invaded the palace. In doing so, he killed the state chancellor, all ministers loyal to him and the children of the deceased queen as well as the crown prince, too. So he (also) took the throne by force - his father could only abdicate and reluctantly hand over the crown. However, as King Taejong, Bang-won effectively contributed to a stable system of government in his own way. Among other things, he enacted a law allowing all citizens to register and established new Ministries: of Human Resources, Finance, Protocol, Defence, Justice and Public Affairs.

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With Jang Hyuk as Lee Bang-won and Ahn Nae-sang as the fictional Nam Jeon, who to a certain extent represents the ideas of Jong Do-jeon, the KDrama paints a strong picture of the crucial conflict between those political visions from the very beginning. The actors live their roles with high intensity. We get to know more about their character in their respective relationships with the two protagonists Seo Hwi, son of a once-legendary soldier of the Goryeo Empire, and Nam Sun-ho, the illegitimate son by Minister Nam Joen. Since childhood they are best friends. Then there is a twist of fate. (Here, again: two actors with splendid performance - Yang Se-jong and Woo Do-hwan.) Minister Nam Jeon alone is responsible for the twist of fate in this friendship, but Prince Bang-won becomes a free rider in this.

In short: "My Country: The New Age" offers an epic, visually stunning story with a lot of action and emotion, worth seeing sword fights (actor Jang Hyuk does the stunts all by himself), plenty of blood and even more emotion. Yes, of course there are also women and love involved ... The abundance of (epic) tragedy is KDrama at its finest.

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Light, pacing & space set in the perfect ratio, honoring not only 1 but all K independence activists

PROLOGUE:
One might criticize that historical facts about the historical figure Ahn and his person are too brief. That too much poetic license was taken with regard to the fictional comrades and opponents in this case. Even, that these guys also remain too pale as individual characters. That too little pace and tension are built up, and that there is overall too much debate in the dark.
But then, it would have been a completely different film. With a different message.

From my perception, “Harbin” does not want to tell us about historic events as it was, but to stage the dilemma, the hurdles, the challenges, the performance, the passion, the agony of the Korean resistance struggle as an epic monument. We do not get heroes in shining armor, but desperate fighters for a fairer world - for their freedom, for their country, which is their homeland, for their families or the families they cannot have themselves. "Harbin" wants to honor their price, which they paid for all those who now can actually live in freedom and relative independence today. In addition, "Harbin" is choosing a critical approach - with its focus on the struggle for perspective, hope, morality, and justification in regard of the many painful sacrifices.


TERRA NULLIUS BETWEEN LIGHT AND DARKNESS, BETWEEN RIGHT AND WRONG
Anyone who has seen "Harbin" will not forget "Harbin". This is ensured by the haunting staging, with artistic ambition consistently composed in terms of film technology, to set light, pacing, and space in the perfect ratio.
Here, preferably filmic means like camera, light, powerful scenes that burn themselves unforgettable into the memory were used! Whereas dialogues provide less contextual information but convey the personal and collective struggle for the right attitude. It's about morality and the opposite of it.

We do not learn much about the historic independence fighter Ahn, about whom one could have made a completely different film. His personality would certainly have allowed for that. And yet, in drastic scenes and moments, we learn what he deeply stands for: For an upright, just attitude that does not want to repay like with like, but wants to do better. Ahn fails in this, but he does not give up. Until the end, he stands for what he considers right. We do not learn in "Harbin" that he wrote a treatise during his imprisonment - a concept for a better world. But we have come to know him during those 108 minutes as a man to whom we can certainly trust that.

The others who work with him and against him are practically nameless and stand for the many nameless who struggled and suffered in their own way back then - under the cold, the cruelty, the hopelessness of this underground fight in the far north of Mongolia. And yet they made their contribution.


POETIC AESTHETICS OF DARKNESS
For a Western audience, "Harbin" may present a challenge in two respects. The KMovie is (like many other KMovies) not action-heavy but relies on the intensity of slowness. Even in this one, action is used sparingly. The subtle driving force is rather the aesthetic concept: This does not rely on light, but on shadow, on the poetic aesthetics of darkness and its subtle nuances, where diffuse light highlights textures and shapes. Adding sparse, precisely selected color impulses and contrasts, too.
With refined, powerful visual impression the icy bitter cold in the snow-covered forest, on the frozen river, and in the vastness of the desert landscape of Mongolia comes almost tangibly close to the viewers. Nature, in its powerfully aesthetic staging, becomes a symbol for the arduous path to freedom.

At the beginning, we are confronted with the inhospitable nature of underground life, where light is sparse and food consists of cigarettes. The cigarette smoke makes the dim light even more diffuse while the coats make the cold of the barren rooms appear even colder. And then the story catapults us abruptly and mercilessly into the unvarnished repulsive ugliness of this resistance struggle – in the scene in the icy, blood-smeared mud the bestial brutality becomes almost unbearable to watch.
All this represents and reinforces the sheer despair of the brave warriors who want to fight for their freedom from the oppressors despite all odds. Under almost hopeless circumstances. In an almost superhuman struggle with themselves and with what is right...


A TRIBUTE TO THE KOREAN UNDERGROUND STRUGGLE FOR INDEPENDENCE
This joint fight for justice, independence, and freedom deeply defines the Korean identity as a nation, just as the suffering that the people share due to injustice, dependence, and oppression - the 'Han' as a collectively shared, yet individually felt pain, mobilizing a sudden strength and unexpected collective resistance (in this case against Japan).

The willingness to make sacrifices as well as the necessity to make sacrifices are deeply rooted in tradition. This may also be deeply problematic in itself, but like everything: it has two sides. Right? Wrong? Everyone has to decide that for themselves.
However, "Harbin" is not about judgement. It is about honoring those people who had actually dedicated themselves to this conjoint resistance struggle: not wanting to be oppressed and treated as subhuman beings (by Japan). "Harbin" represents an aesthetically intensified tribute to those against all odds fearless fighters. Woo Min-ho did not want to create a historical film here. With the context of this legendary assassination the KMovie rather sets a cinematic monument not only to this legendary independence activist, but by doing so, to all of the others, too. Therefore, at the same time, with the example of this legendary assassination in Harbin it sets a monument to the entire Korean resistance struggle, too - then, before, and after.

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Psychological thriller re. gaslighting & family, wonderfully wrapped in the cloak of a black comedy

Psychological thriller meets black comedy. “Bittersweet Hell” is wonderfully staged in many ways. The script may have its weaknesses here and there, but the performance as a whole quickly makes you forget about that. Lee Hye-young clearly steals the show from Kim Hee-sun here. However, it's hard to top her fantastic performance as the eccentric mother-in-law (which alone might make a rewatch worthwhile...). Together they form a resolved mother-mission-duo, both determined to fight the 'WE' of their family, in which they feel deeply at home… even if this 'WE' might have plenty of flaws... Eventually, the cast is also hand-picked in other ways, e.g. with KPop Idols Yeonwoo, Jaechan and Chansung. Overall, I´d say “Bittersweet Hell” offers unique KDrama enjoyment.

The plot is centered around the psychological phenomenon of so-called 'invalidating communication', which is also known as 'gaslighting' – after the play "Gas Light", which became particularly famous in the 1944 film adaptation "The House of Lady Alquist" with Ingrid Bergman. Gaslighting is about deliberately and consistently misleading a partner, family member or close friend. Gaslighting only works among close ones, i.e. trustworthy people. Thus manipulated with psychological tricks and lies, the victims feel increasingly insecure when it comes to their own perception, ultimately preferring to entirely rely on the supposedly valid judgment of their trusted person… who is now able, to fully control his/her victim. In "Bittersweet Hell" various examples of this phenomenon add to the plot dynamics. In passing, the KDrama also explores other socially explosive topics – above all the high value and ideal of ´family´ versus the sobering reality of ´actual family lives´, but also the weal and woe of the mother's role, different parenting styles and sexual orientation.

In my opinion, "Bittersweet Hell" could have used the 16 episodes (there are only 12) in order to better develop some character profiles. The effective production and performance, however, is actually very well making up for some lack of substance here and there. Therefore I´d consider this criticism a suffering on a rather high level… because nevertheless, “Bittersweet Hell” comes along as a great psychological thriller about gaslighting and family, wonderfully wrapped in the cloak of a black comedy.

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A masterfully done crime thriller, mercilessly progressing offside the beaten track

Fabulous! "Your Honor" is a masterfully done crime thriller, mercilessly progressing offside the beaten track – with an upright protagonist maneuvering himself deeper and deeper into a hopeless fiasco.

Right and wrong, black and white – they turn out to be impractical templates. Almost everything and everyone will be turned upside down at some point, and the entanglements will become more and more devastating.

In "Your Honor" suspense isn´t exactly associated with an arc. It is rather smoothly taking one loop after the other. When it comes to the protagonists: it is emotionally intense, yet at the same time controlled to the extreme, calm on the surface, though concentrated to the max. And yes, it is cruel and merciless at (most) times, too. In a dark vesture and at the same time with disarming grace this KDrama is fathoming personal boundaries of what is bearable and often enough even exceeding them.

PS:
“Your Honor” is based on the original series Kvodo by Shlomo Mashiach, for which several international remakes have since been produced.

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A disaster movie, yet using emotional + vivid suggestive power in the tradition of anti-war-movies

"Pandora" is a disaster movie.
I don't really consider myself a fan of this genre, which focuses on mass panic and adrenaline.
However, I consider this KMovie particularly valuable.

In this case I think the makers have succeeded in doing something similar to what anti-war movies try to achieve: deterrence by vividly conveying the threatening horror. In respect to the scenario of a nuclear catastrophe the movie applies emotional and vivid suggestive power, at the same time making people think and possibly question the sense and usefulness of highly dangerous nuclear power plants.
In view of the consecutive radical change of South Korea's nuclear policy six months after "Pandora" was released, one could say: the project was worth it. (It would probably be too daring to talk about causality, but it could be considered a noticeable correlation...)

The 2016 KMovie picks up on the 2011 Fukushima nuclear disaster and, against this background, develops a story that is comparable by South Korean standards. South Korea is the country with the highest population density in the immediate vicinity of its nuclear power plants. However, due to its insular position, a realistic evacuation plan in the event of a disaster is a major problem. With the movie "Pandora" the lid of the legendary box is shaken. In this case, a nuclear power plant on the East Coast suffers earthquake damage and radiation leaks, similar to Fukushima 5 years earlier. The film fictionally exercises the processes in the event of such a catastrophe (or a comparable one) and comes full circle with a deliberately touching scene in which Kim Nam-gil makes an emphatic plea against nuclear power in his usual impressively passionate way.

Regarding such critically oriented material, the production obviously had difficulties with its financing - in South Korea the lobby of the nuclear industry is as powerful as anywhere else. Nevertheless, the ambitious project could be realized through crowdfunding.


------------------------ SIDE NOTE: --- Sobering facts/outlook on nuclear power plants in South Korea ---

"Pandora" was released in December 2016.
In early summer 2017, as one of the existing South Korean nuclear reactors was actually scheduled to be shut down, President Moon Jae-in announced that the country's nuclear-focused energy policy would be stopped and that the country would instead steer towards a nuclear-free era. Accordingly, plans to build new reactors or extend the life of existing ones have been abandoned. A sign of hope?

However, by the autumn of the same year already, the government's political commitment was no longer valid. The nuclear lobby has actually been able to exert such pressure (the President's faction not having a majority in Parliament....) and prevail that new power plants were going to be built again.
South Korea's nuclear companies make a lot of money by exporting their self-developed reactors. The companies want reference projects in their own country... it is as simple as that...

As far as the people are concerned: According to a survey by the polling institute Realmeter in 2018, 61 percent of adult South Koreans still firmly support their president’s original nuclear phase-out course. Another 10 percent tend to do so. Yet, the lobby as so often has more to say...


... To date, South Korea covers a third of its electricity needs with 24 nuclear reactors.

... There are always earthquakes on the peninsula...

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The focus on the absolutist self-image of the Jaeboel changes towards their very human weaknesses

"The Taste of Money" from 2012 bombards the audience with aestheticized images, a strangely bizarre stirring mixture of cynical decadence, insatiable greed and human weaknesses that even the richest of the rich don't stop at. Let's start with the moral of the story: money doesn't buy happiness. On the contrary. The more there is, the unhappier their owners get. They may be wealthy bank-wise, but humanly they are bankrupt. Maybe they can buy anything, but in fact they are (and remain) alone. Their relationships tend to be abusive, mostly cold, and rather an empty, highly polished shell.

The KMovie focuses on a Jaebeol clan with a CEO, his wife, daughter and son, as well as the CEO's assistant and a filipino housekeeper.

----------- SIDE NOTE: --- Jaebeol, the secretive modern royalty of South Korea ---
The rich and powerful of South Korea emerged as a distinct variety in the post-war years. As a motor of progress and prosperity, they still influence social life as a matter of course - hidden, unofficially, from the background. In their hands gigantic possessions are concentrated. These are consistently maintained within the founding families. The Jaebeol clans were created as part of the autocratic governance of the early decades of the Republic and were further strengthened during the military dictatorship. The founders set the course for the economic upswing. In the meantime however they behave like the country's new nobility. They shamelessly and ruthlessly buy and bribe people at will. The remaining 99 percent of society are practically 'learned helpless' at their mercy. You have nothing to oppose to this power, which simply interferes with the legislature, judiciary and executive if necessary.
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The protagonist's family is one of the first percent of the social class, which behaves as a matter of course as royal families. Here pomp, decadence, coolness, distance, and even obscenity dominate. The highly polished, stylized aesthetic stands in deliberate contrast to a rather gloomy lighting mood. The opulent wealth almost builds an aesthetic wall that cannot be penetrated. The family members are trapped inside. Nothing can or event likes to really approach that, let alone penetrate it. It is (and remains) a strangely strange world.

The idiosyncratic cinematic narrative style contributes to this. It doesn't even try to collect all the threads at the end and close them neatly. It's as if the camera jumped in on the family story at one random point and got off at another. At the beginning, the focus is on the corrupt machinations and the almost absolutist self-image, but that changes on the track after the very human weaknesses of the individual clan members open up. Although they pretend to be untouchable, they are still vulnerable and actually want to be touched. From there it becomes a more or less satisfactory settlement with their own heart balance. 'Love' is a concept in this world that doesn't really want to fit in.

One of the key scenes: Youn Yuh-jung is shown a 64-year-old woman in an unusual candid sex scene. A disturbing effect is deliberately wanted. In a way, this encounter between young and old, between boss and employee, points out the dilemma of the story, so to speak. In this short, impressive scene, the venal world of dependencies and emotional states is turned upside down. The rich have everything and yet they don't - there is something they don't have: the feeling of being wanted, desired or even loved for their own sake.

"The Taste of Money" is a somber social study about the 1 percent that sits at the top of South Korea's social pyramid. Once again. There is an astonishing number of such startling studies in the world of film and series. But it seems even more astonishing to me that there are obviously still far from enough of them. Because nonetheless, this 1 percent still sits dazzlingly on its throne and it is still considered highly desirable within South Korean society to get as far up the pyramid as possible...

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Dysfunctional family to touch. True to life. Rough. Surprisingly on a positive note though

"Boomerang Family" refers to the term 'boomerang kids': adults who for pragmatic reasons move back in with their parents - mostly for financial reasons, because of unemployment or because of divorce. The protagonists of this KMovie are the mother, her three adult children and her granddaughter. Together they form the boomerang family.

In South Korea, family is the greatest good. Family is omnipresent and gets involved everywhere. This does not mean, however, that family is therefore only associated with happiness, love and warmth. On the contrary. There's a lot of pain associated with it. Much is and remains unsaid. Punches are often included as well.

That's what "Boomerang Family" is about - the dysfunctional aspects of a simple family. Strife and rivalry and fights. Envy and inferiority. Pride. Yet also moments of happiness. Eventually not being seen. Yet, being seen, too. Unspoken truths that will sooner or later be told anyway. Very private, often rough, unsightly, even downright repulsive manners in everyday interactions in the smallest of spaces, which we actually (if at all) only share in the closest, most intimate circle. E.g. in family, that takes you as you are. (Inevitably.) (Out of habit.) (Because one is just so familiar due to the proximity in time and space that one has shared.) (Out of love?)

The bottom line in "Boomerang Family" is love, which, in its most screwed up way, slumbers and lurks somewhere behind the curtain of mostly ugly, all too familiar patterns of everyday, long-established, well-established manners. Strangely enough, it is simply there.

In the world of the protagonists that curtain is rather shabby. Life is simple. The language rough. Proximity is created through shouting, scrambles and fights. Community can be experienced through shared meals, though. Those meals structure family life and become a connecting, binding medium. The common meal is the place of communication and encounter under largely regulated, peaceful conditions. Everything before and after, however, can quickly (almost certainly) get out of hand.

A special aspect for South Korean conditions, where the direct bloodline is still enormously important: Over time, it becomes clear that the protagonist family is actually a rather progressive variant of a patchwork family. Because of that fact, at first glance all seems to be in question. Nevertheless, this realization cannot erase the lived experience as a "family". The simple, unnamed, tangible, rustic, crude 'love' between siblings that is celebrated with this movie, is not in the genes, but has grown out of shared experiences. In this message lies the magic of this otherwise rather brittle, sometimes dark story. Eventually the heaviness is balanced here and there with a breeze of quite idiosyncratic humor.

Everyone in the family has their own stories and small, medium or big tragedies that bring them back together under one roof. A dysfunctional family to touch, true to life, authentic, in all obscenity. As a spectator, you are brought up close, sometimes closer than you might like. Heaviness and pessimism may want to impose themselves in the course of events, but they ultimately fail to determine the emotional space. You wouldn´t believe it, but the story ends on a consistently positive note.

The KMovie is a film adaptation of a novel. It could also be a theatrical performance. It touches, repels, shamelessly places the ugly next to moments of happiness. Who actually is to judge life? What is good? What is beautiful? What is valuable? What is happiness? Ultimately, all protagonists feel (not only, but ALSO) valuable and happy in their affiliation. So what are the criteria for evaluating the quality of life? "Boomerang Familie" chooses a very idiosyncratic, but ultimately soothing perspective - beyond lifestyle, image, aesthetics or monetary wealth.

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A bit weird and edgy, yet refreshingly and unashamedly honest about what love life also is like

"LTNS" (Long Time No Sex) starts off where other series usually end. TVING doesn't care about age ratings. “LTNS” is unusually explicit for a KDrama. At the same time, “LTNS” presents itself as a pitch-black comedy with venomously satirical overtones. Be prepared for an edgy series that is refreshingly and unashamedly honest about what love life also is like...

If desire in a relationship has been turned off over time by habit and everyday worries while instead alienation and disinterest are creeping in... what should you do? The protagonists unexpectedly find an almost absurd option to bring some excitement and “we”-time back into their relationship. With detective zeal, they set out to blackmail those in whom the fire of (actually forbidden) desire still burns happily... and in doing so, they thus try to create a (almost criminal) virtue out of their own need, so to speak.

"LTNS" has fun with scenes that convey uninhibited sexuality one moment, but are completely unerotically thwarted the next. It is somehow down to earth in a most peculiar way. Bedroom stories are being told here that we haven´t been waiting for. All of a sudden such a certain mood for certain hours is eventually collapsing like a house of cards due to a mishap or unexpected incident... A "Bravo!" in this context to the actors, too!

“LTNS” promises a special kind of bizarre, weird series delight with plenty of potshots at the mendacity concerning certain facades of a solid and sincere love life and family life that are usually and preferably presented to the outside world.

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Weekend family drama, progressively challenging the concept of becoming/living as an ´adult´

“My Golden Life” is one of those KDramas that have been writing drama-history in South Korea. It is considered a 'national' series – popularity increased rapidly, the number of viewers doubled during the broadcast and towards the end, almost half of all nationwide TV audience during the weekends, while “My Golden Life” was broadcast, watched this series.

"My Golden Life" is a family drama, that doesn't just get lost in family clichés, Makjang and RomCom, but instead explicitly addresses some critical contemporary issues. Additionally, given attitudes and convictions are boldly deconstructed along the way. Thus, "My Golden Life" is a rather progressive family drama, involving also the 'quite new' concept of making personal life decisions despite (and in opposition to) family interests. In addition, more than one protagonist is questioning his/her life decisions or is forced to dealing with 'failure' (up to 'depression' as a result of learned helplessness), which is also quite progressive. Whether rich or poor, such issues likewise hit any income classes - in “My Golden Life”, too. In addition, there are current long-running topics such as the (lack of) work-life balance, discrimination because of social status, and the shame of divorce, as well as the increasingly sensitive issue of 'age'.

Ultimately “My Golden Life” is progressively challenging the concept of maturing in the sense of making my own, accountable decisions and thus becoming/living as an ´adult´. What does it mean, what does it need to be an 'adult'? ´Adult´ in the sense of having grown out of the familiar nest and being able to fly with my own wings? In the sense of being challenged to apply what I have learned in my own, individual manner? Is it allowed? Actually desired? Even wanted?

Notably gratifying and astonishing: Throughout the series, practically all of the divers family members go through their personal maturing processes against the background of various contemporary social issues. Many dramaturgical motifs may be familiar, but you can be sure that sooner or later everyone will be challenged with their attitudes and decisions being on trial. “My Golden Life” is not about stumbling through life with a social reptilian brain in obvious stimulus-response pattern. And it is not about by all means controlling the environment with the arrogant mindset of absolutist power fantasies. "My Golden Life" is intelligently and systematically deconstructing the usual set screws for critical life decisions (and dramaturgical plot developments.) In the end, almost every protagonist gets challenged and in the long run actually they all come to their individual, sometimes astonishingly mature, honest and even wise reassessments and re-decisions. This is (at least in this KDrama) possible, permitted, actually prerequisite.

Strikingly symbolic to deconstruction processes of social and individual assumptions throughout the story, ´gold´ is a metaphor for the estimation and valuation of an individual life. Its meaning and value is changing throughout the KDrama, parallel to the transformation processes of the protagonists... Most of the characters initially have the conviction that money (and associated with it: status) is the prerequisite or guarantee for happiness and a worthwhile, precious life... (as on the other hand the lack or loss of money is the reason or the cause of unhappiness and equivalent to a nugatory life.) However, most of them realize over the course of story that a ´golden´ life is not necessarily one that is successful, prosperous and meaningful because of a lot of money. In fact, an elitist, privileged life - being born with a ´golden spoon´ in the mouth - eventually comes with a ´golden cage´, too... Rather, a ´golden´ life is cordial, substantial and radiant with accountability and authenticity.

Within turbulent relationship dynamics (including a bit of Makjang-style topping when it comes to plot development) the 'impoverished middle class' and the 'dirty rich Jaebeol clan' are cleverly juxtaposed against each other, thus almost offensively confronting with the exaggeration of social class-affiliation and questioning traditional mindsets; additionally, full of wit contrasting submissive obedience and self-confident rebellion. Meanwhile, a dubious, arrogantly patronizing 'Noblesse oblige' virtue is craftily criticized, too.

“My Golden Life” is sometimes funny, sometimes intelligent, sometimes outrageously provocative, sometimes infuriating, sometimes emotionally serious, sometimes touching and sometimes downright grotesque. Being set as a family weekend drama, it is supposed to be easy to digest… yet, at the same time, the KDrama is consistently keeping its unabashed finger (gently, yet persistently) on the social scrapes, quirks and deep wounds, too. An astonishingly felicitous, ambitious balancing act. Overall, “My Golden Life” isn´t long-winded, even with 52 episodes. You may as well give it a try.






P.S.:
'Reassessment' seems to be the greater moral of the story.
Meaning: Traditional structures, rules, proven patterns and given orders may be all well and good. They may give orientation and set a direction in life. They provide a certain range of tools and know-how on how you can meet the challenges of life. But ultimately, in each individual case, it is still indispensable to carefully consider the appropriate application and decide for yourself what actually should be and could be accomplished. What is it, that I want? What is it, that I can do? What is it that I think is right? And what is it, that I am willing to supply?

At the end of education and apprenticeship usually there is a form of diploma or master's degree – not for mere copying, but for suitable, at best innovative application and enhancements. And in "My Golden Life" there are quite a few characters truly having earned their award... each in their own way. Eventually, it won´t do to simply adopt what others suggest, would have done or did before. It is all about individual solutions. Traditional lifestyles and attitudes are put to the test and are systematically deconstructed - voluntarily or involuntarily. In the end, the individually appropriate reassessment and authentically fitting solution does not necessarily have to lead to an easy or obvious decision...

"My Golden Life" is thus also giving a lesson in emancipation, too - in the original Latin and also in the more modern sense. Initially, Latin “emancipatio” was the “release of the son from paternal power”. In a broader sense: the child has grown or the student has been educated, so they can hold themselves accountable for their own life tasks and work obligations and thus take responsibility and reflect on their achievements accordingly. Additionally, in a modern, more general sense, emancipation is freedom from discrimination based on group, sex or class membership…

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Profound, idiosyncratic mixture of different genres, coherently combined to form a new whole

The story is surprisingly exciting and complex, with an inscrutable main character and her mysterious past. Basically it's a thriller. At the same time, however, the story also offers plenty of food for thought and/or empathy about modern educational concepts. In any case, the story falls outside the scope of the usual KDrama stuff. On the side, one also gains some impressions of life in the middle class, of the difficulties of single parents (although men have it a bit better than women), of bullying at schools or of abusive parents-in-law.

A central storyline revolves around the now: the employment of Park Bok-nyeo in a family with a single father and 4 children who are dealing with their traumatic recent past - the suicide of the mother/wife. The second central plot line works in the background and deals with Bok-Nyeo's own traumatizing past, which shapes her behavior to this day. It is inevitable that both strands eventually become entangled.

Choi Ji-woo marvelously represents the housekeeper Park Bok-neyo. She fulfills her tasks calmly, patiently and disciplined. Always clearly demarcated without ever pulling a face (in 20 episodes)! (Ok, maybe once...) However she can hide well behind her role as a housekeeper and like that escape her own inner emptiness, as she herself is emotionally broken and limited in her ability to relate. Her own traumatic past is now catching up with her and threatens to turn her current life upside down again. But she is older by now, more mature and thus she tries to face her fate emotionally strengthened and resolutely and prepared to get over it to some extent. In the process eventually she offers a variety of psychologically and pedagogically valuable interventions in the everyday life of all family members. It's not all cliché, but offers touching, funny and very serious moments.

So this is not a love story. "Suspicious Housekeeper" offers an idiosyncratic mixture of different genres that are coherently combined to form a new whole with a surprisingly profound entertainment value. All actors, up to the 4 kids, contribute to the living impression of the overall work of art.

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Not your usual RomCom, yet a love triangle on top of a socially critical labour dispute mission

The protagonist's name "Byeon Hyeok" means "revolution". The wordy title "Revolutionary Love" already hints that this is about a Romance. But this title also contains the second plot line: the love that leads him to revolution - to resistance and struggle for the rights of irregular workers in the company of a powerful Jaebeol. One way or another, Byeon Hyeok is at the center of events - as the eldest son of Jaebeol of the Gangsu Group, who is in love and choses the barricades (and new ways) within the corporate culture of his father's business group.

Basically, the topic of such a labor dispute is rather socially critical and highly explosive, because there is practically no legal representation for the irregular part-time workers in South Korea. The number of non-regular employees is four times higher than among the other OECD member states. Employment relationship is not well protected. There is no union representation. Irregular employees usually only receive about half the wages of a permanent employee. The time limit is barely a year. Since the Asian crisis, this form of employment has proven to be cost-saving and convenient for small and large companies, so that it has been retained on a large scale to this day. "Revolutionary Love" cleverly focuses on this aspect of the South Korean working world as this critical topic is sort of camouflaged with a lot of slapstick and speed on the humorous note ... and of course there is the romance...

The role of Byeon Hyeok is a showpiece for Choi Si-won, who, with his wide array of physical, wordless visual grimaces and gestures, softens the actually frustrating labour dimension by Korean standards to a level that makes it accessible to the masses on public cable TV (and 'permissible' for the powerful). At the same time, Choi Si-won has the necessary sincerity to also show his sensitive side and create space for the closeness of a romantic relationship. In contrast to the comedic character of Byeon Hyeok is his 'friend' Kwon Jae-hoon, whose leitmotif ´seriousness´ can hardly be surpassed. In between, the head of the "revolution" whirls: the street smart Baek Joon.

"Revolutionary Love" is a KDrama that is often underestimated by Western viewers in its ambitious socio-critical and labour policy claims. It knows how to touch with the protagonists' love triangle despite the labour dispute mission. Yet, be aware, it is not your usual RomCom.

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A fancy, unusual treat for crime thriller fans

"Longing for You" offers crime and more at its best. Nice to have along the way: a bit of salt in the fresh air of the coastal town where two of the protagonists grew up in.

The public prosecutor's office and the police form a special investigation unit in the case of a serial killer. Solving the case is one thing - an that is overrun by further victims. The internal dynamics within the team as well as emotional complications between further characters are another. Both crime case and complex personal dynamics being jointly combined within a splendidly explosive mixture make “Longing for You” a fancy, unusual treat for crime thriller fans.

We abruptly stumble into an opaque spider's web. The KDrama thrives on its bizarre, strangely interwoven relationships. Abyssal. A bit chilly at times. Mostly harsh and brusque. But sensitive and touching in well-placed spots, too. Suspenseful until the end. Whenever you think you have a clue, the story takes a new, unexpected turn. As I said, a fancy, unusual treat for crime thriller fans.

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RomCom, crime, historical drama, fantasy & Makjang make the dough for something standalone new

"Durian's Affair" is set among the wealthy - ´here´ (2023) and likewise ´there´ (long gone Joseon days). The time may have changed for Du Ri-an and her daughter-in-law, but the place has not. They are instantly catapulted from their Joseon days to recent today. Some of the wealthy family, who own the property today, have apparently reincarnated again in this family. They are especially well known to Du Ri-an. Now those involuntary time travelling ladies have to deal with the culture shock and the traumatic leap in time that actually seems as incredible as a dream, whereas in their own days they were actually in the midst of grieving over the loss of their beloved son/husband...

This bizarre, four-dimensional dramaturgical setting is providing a load of finely knitted entanglements and arising questions, yet unanswered. What had really happened back then? What's going on today in this family? Why the time jump? So what's next for the two Joseon-day ladies? How is everyone going to deal with this weird practical (and for some even emotional confusing) situation?

This production is full of zeitgeist of the 2020s, in which Anglicisms and Banmal (informal speech) are a matter of course, while in mass consciousness the curtain between different times and spaces has become extremely permeable. Yet, the icing on the cake: relationship dynamics in the fourth dimension. The people of that long gone time are not those of today. And yet... There are notions of their life back then, even if they cannot consciously remember it, as well as the option of making new decisions in their life today. Broken hearts, cupid's arrow, greed and passion, as well as a sense of responsibility or noblesse oblige... it's all mixed up through the perspective of the time-travelling ladies of days gone by. Situation comedy breaks through encrusted structures. The strangely insane is tossing and turning the minds of reincarnates and time travellers alike. Likewise, the strangely familiar is, too.

"Durian's Affair" is one of those KDramas that wants to break with established genres. The South Korean, but also the international market is currently being flooded with excessive KDrama productions. Thus there is increasingly space opening up for experiments... and that's what “Durian´s Affair” is, too. This KDrama is no RomCom, no crime thriller, no historical drama, no fantasy and also no classical Makjang. However, elements of each are richly included. Together they create something independently new. Anyone who is open to such an experiment should sit back, relax, shake off the usual expectations and get involved with the KDrama. It's entertaining. With some open questions that keep the suspension throughout all 16 episodes. There are also love interests. (Yes, plural.) All multi-layeredly entangled across time and space. Additionally, “Durian´s Affair” is even exuding a pleasant scent of humanness.

Be prepared for deliberate Sostenuto! The pacing is characteristic, since the production sticks consistently with the two outdated ladies from Joseon days. And in my opinion, those ladies are the ones who make the show as remarkable as it is. Regarding Du Ri-an and her daughter-in-law, all characters in the show as well as the audience alike can work themselves off. Nice!








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SIDENOTE: --- A reckoning with the lost virtues of a conservative South Korean society ---


“Wheresoever you go, go with all your heart.” -Confucius

In my opinion, "Durian's Affair" is kind of a reckoning with pseudo-virtues of a conservative South Korean society. Du Ri-an and her daughter-in-law are catapulted into Seoul 2023 and show the elite clan around the Dan family what true Confucian virtue actually means. At the same time, they are caricatures as those virtues come along as an almost unattainable ideal. The two ladies from back then embody i.e. propriety, righteousness, integrity, benevolence, wisdom and trustworthiness in such an uncompromisingly consistent way that one cannot help but be amazed. Confucian virtues are inextricably linked to patriarchy. But the lesson in this idealistic self-image of a dignified, respectful life is given to us by two women! Adaptably creative, intuitive, respectful and well grounded. Timelessly human, righteous, wise and trustworthy.

Du Ri-an and her daughter-in-law embody the Confucian virtues, but more than that, they have transcended them without realizing it and found an answer for what these (and every other virtue, too,) are actually intended for: A source of self-confidence as a human being and dignity, from which a person can draw strength and grounding - even in the most adverse situations! In general, this as a prerequisite for any human, compassionate, authentic encounters. Those virtues had to be (necessarily, involuntarily) adapted by those ladies into a completely foreign century. (And they prove themselves again and again in every one of the three different households of the Dan family.) So it is actually about the core essence of any virtue: providing a human being with dignity and inner values as a compass – reaching out with the power of respect and thus transcending boundaries of specified classes, too.

The two time travelers come across as idealized caricatures of the bygone Joseon period, that is generally considered virtuous. As foreign ladies in Seoul 2023, they embody rather unreal, almost exaggerated ideals of virtues that are still upheld and (as it turns out) actually largely lost. And yet, the two ladies prove it: true, authentic dignity can grow from the upright embodiment of these virtues. This dignity matches its dramaturgical equivalent in the overall deliberate Sostenuto pacing of the K-drama.

The timelessness of the old values stands in apparent contrast to the growing western internationalized coolness and the elitist arrogant version of the new nobility, which however seems to have lost any grounding unless it is for money. It is rather obvious: a bit more humanness, morality, integrity, wisdom and trustworthiness would be nice here and there. What is offered above all is a shiny facade cushioned by the bank account. More or less covered underneath you find any human topic irrespective of class or wealth: longing to be loved, self-doubt, jealousy, gender issues, fear of aging, love in old age, temptation...

In "Durian's Affair" the head of the family clan may be a (actually surprisingly liberal) woman. Homosexual love can become a topic here, too. And then there are a few more time-sensitive issues in play. Yet, authenticity and sincerity are primarily triggered by the two noble, upstanding Joseon ladies... They may remind one or the other just by their attitude towards life, that human dignity is deeply rooted inside - even though one may have lost or forgotten about it along the way.

Don’t get me wrong. I'm not standing here for Confucian virtues. And neither does the KDrama. But it holds a nicely presented mirror to South Korean society, which to this day may hide behind the 'old, time-honoured' values. For better or for worse. If so, then it might be crucial to fill these virtues with life. Message: The present is far from that. Fascination? Yes. Attraction? Perhaps. But embodied? No. Two ladies from the past must be landing in 2023. (And actually they had to carry their baggage at home back then - a baggage whose weight was characterized by a questionable virtue (also) of the people of that distant time.)

“Durian´s Affair” rejects any kind of idealization. How nice, indeed! Yet it upholds authenticity (as a new and needed virtue?), basic for any respectful human-to-human encounter. As a value! As the true virtue! And with that - against this background - "Durian's Affair" becomes quite a progressive KDrama production. What a delightful surprise!





PS:
And then, the ending. It is open for all you can imagine. Any direction. You choose, where to go next. Drama just like the human condition (la condition humaine.) Like the wheel of existence, fueled by Karma! It goes on and on... A never ending story of birth and rebirth...

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Two outsiders. One equation: trust + time = transformation.

Some films shout. Others whisper — yet linger in your mind long after the credits roll. In Our Prime belongs to the latter.

An older man hides his brilliance behind a janitor's uniform. A young student, adrift among numbers and expectations. Two people, like distant islands — until they start to truly hear each other. What follows isn’t a grand gesture or dramatic spectacle. It’s something far rarer: a genuine connection.

Mathematics here is more than curriculum. It’s a space for thought, a shared language, even a kind of comfort. The film doesn’t promise glittering careers or textbook triumphs. Instead, it shows what can unfold when someone believes in you — not to solve the problem for you, but to walk the path with you.

There’s no melodrama, no inflated conflict. Just quiet gazes, thoughtful words, and a camera that respects its characters enough to let them breathe. In Our Prime finds dignity in the act of thinking and tenderness - in the simple gesture of someone offering a pencil, not to provide answers, but to begin the search.

With quiet sensitivity, "In Our Prime" tells a story of marginalization and a sense of belonging, of the silent power of recognition — how subtle forms of acceptance can reshape a life.

Gentle and empathetic. Uplifting and sincere.

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